By Mircea Eliade.

The instigation for this anthology of religious texts came during my first years of teaching History of Religions at the University of Chicago. In discussing a specific problem, I expected my students to read at least some of the basic original sources; but I soon discovered that I was unable to recommend to them any single work where one might find a number of essential texts regarding, for example, high gods cosmogonic myths, conceptions of death and the afterlife, etc. Although we have many source books, some of them excellent, for the most important religions, there are no comprehensive anthologies in English presenting religious documents according to themes and topics. It seems to me that only by reading a certain number of religious texts related to the same subject (cosmogony, initiation, myths on the origin of death, etc.) is a student able to grasp their structural similarities and their differences.

I have tried to include documents from almost all the important religious traditions, from primitive religion to the Ancient Near East to Islam, late Buddhism, and Zen. I have not included Hittite and Ugaritic texts, however, because their fragmentary condition would have demanded too extensive a commentary; furthermore, there are many readily available and competent translations of such texts. A more serious omission is that of Judaism and Christianity. But one cannot present these religions without quoting extensively from the Old and New Testaments, and it seemed unwise to increase the bulk of this source book considerably by reproducing such well known texts. However, a companion volume presenting the Judaic and Christian documents on a somewhat similar thematic basis would be timely. For the moment, the omission of Judaism and Christianity may give the reader a rather inexact idea of the novelty and uniqueness of Muhammad's prophetic experience and of Islamic mystical and theological speculations of the One God. But of course I am assuming that the majority of readers will know something of the other two older monotheistic traditions.

I have to thank my friend and colleague Professor Joseph Kitagawa for helping me in the selection of Japanese materials, Mrs. Rehova Arthur for carefully typing a great portion of the manuscript, Mr. Allan Miller for reading a number of Islamic texts, and Mr. David Knipe for editing and providing notes (not otherwise credited) to the Indian materials. I am grateful to Miss Nancy Auer for typing and editing most of the Mesopotamian documents, for helping me at various stages of the work, and also for reading, and correcting the proofs. Finally, I am thankful to my wife not only for type a certain number of texts, but especially for encouraging me to continue and complete this work, which has kept me intermittently busy for the past five years.. Of course, had I known that so much work would be involved, I would not have dared to embark on such a project. My one consolation for the time and energy consumed is that such a source book will help the student and the interested reader to confront and understand the religious life of ancient and non-Western man.

Mircea Eliade

University of Chicago


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