One of the most noted killers in the southeastern Murngin country was Laindjura, who had destroyed many victims by black magic. As an individual he was not very different from the ordinary man in the tribe, although possibly a bit more alert. He was a good hunter as well as an excellent wood carver, and had several wives and a number of children. There was nothing sinister, peculiar, or psychopathic about him; he was perfectly normal in all of his behaviour. Among his own people the attitudes were no different toward him than toward any other man in the clan. It was extremely difficult, however, to obtain Laindjura's confidence to the point where he would talk about his activities as a sorcerer. Although he and I were on very friendly terms, it was not until my second field trip into the area that he gave me long accounts of his various killings.
It is impossible definitely to evaluate how far Laindjura and other killers believed the case histories which they gave me. There was no doubt in my own thinking that Laindjura believed a great part of them. Since he was constantly credited and blamed by friends and enemies for certain deaths, he may at first have taken an attitude ,as if he had done these things and ultimately have come to believe that he had actually performed the operations he claimed he had. A black sorcerer who is credited with many killings has a rather difficult time among the people surrounding his own group, and under most circumstances it is more difficult and unpleasant to be so classed than as an ordinary man; hence a man would not practice such complete duplicity as these stories might indicate unless the setting were extraordinary from our point of view.
The Killing of Bom-li-tjir-i-li's wife-'All of us were camping at Marunga Island. We were looking for oysters. This woman I was about to kill was hunting for lilies that day, for the other women had gone another way to search for oysters. I carried a hatchet with me and watched her. The woman gathered her lily bulbs, then left the swamp, went back on to the sandy land and lay down in the shade. She covered herself with paper bark to keep warm because she had been in the lily pond and felt cold. Only her head came out from the bark. She could not see.
'I sneaked up and hit her between the eyes with the head of a tomahawk. She kicked and tried to
raise up but she couldn't. Her eyes turned up like she was dead. I picked her up under the arms and
dragged her to a mangrove jungle and laid her down. She was a young girl.
'I split a mangrove stick from off a tree and sharpened it. I took some djel-kurk (orchid bulb) first and got it ready. I did not have my spear-thrower with me, so I took the handle off my tomahawk and jabbed about the skin on her Mount of Venus which was attached to her vagina and pushed it back. I pushed the skin up to her navel.
'Her large intestine protruded as though it were red calico. I covered my arm with orchid juice. I covered the killing stick with it too. I put the stick in the palm of my hand so that I could push the point upward with my thumb. When she inhaled, I pushed my arm in a little. When she exhaled I stopped. Little by little I got my hand inside her. Finally I touched her heart. I pushed the killing stick with my thumb up over the palm, which pressed the stick against my fingers, into her heart. She had a very large heart and I had to push harder than usual.
'I pulled the stick out. I stood back of her and held her up with her breasts in my hands. She was in a squatting position.
'Her heart's blood ran out into the paper-bark basket I had left to catch it in. It ran slower and slower and then stopped. I laid her down and took the blood away. I hid it. I came back and broke a nest of green ants off a tree. I laid it near her. I put the live ants on her skin. I did not squeeze them, for I was in a hurry because I was afraid her relatives would come looking for her. The skin, when bitten by the ants, moved by itself downward from her navel and covered her bones over her Mount of Venus.
'I then took some dry mud from an old lily pond. I put my sweat on the mud and warmed it over the fire. I put it against her to heal the wound so that no trace would be left of what I had done. I was careful none of her pubic hair would be left inside her vagina so that it would be felt by her husband or seen by the women. I kept up the mud applications until the vagina looked as it did before. I put blood and sweat in the mud and warmed it and put it inside the uterus. I did this again, using the mud, sweat, and blood. I did this six or eight times. The inside now was like it was before.
'I turned her over. Her large intestine stuck out several feet. I shook some green ants on it. It went in some little way. I shook some more on, and a little receded. I shook some more, and all of it went in. Everything was all right now. There was no trace of the wound.
'I took the tomahawk handle which had her heart's blood on it I whirled it around her head. Her
head moved slowly. I whirled it again. She moved some more. The spirit that belonged to that
dead woman went into my heart then. I felt it go in. I whirled the stick again and she gasped for
breath. I jumped over her and straightened her toes and fingers. She blew some breath out of her
mouth, and was all right.
'It was noontime. I said to her, "You go eat some lilies." The woman got up and walked away. She went round another way. I said to that woman "You will live two days. One day you will be happy, the next day you will be sick." The woman went to the place where I had found her. She went to sleep. I took her blood and went away. The other women came from where they had been gathering oysters. They were laughing and talking. They awakened the girl. She picked up her lily bulbs and went to the camp with the women.
'The next day she walked around and played, laughed, talked and made fun and gathered a lot of oysters and lilies. She came back to camp that night. She brought the things she had gathered into camp. She laid down and died that night.'