Mircea Eliade "From Primitives to Zen": AN INITIATORY DREAM OF A SAMOYED SHAMAN

A. A. Popov gives the following account concerning a shaman of the Avam Samoyed. Sick with smallpox, the future shaman remained unconscious for three days and so nearly dead that on the third day he was almost buried. His initiation took place during the time. He remembered having been carried into the middle of a sea. There he heard his Sickness (that is, smallpox) speak, saying to him: 'From the Lords of the Water you will receive the gift of shamanizing. Your name as a shaman will be Huottarie (Diver).' Then the Sickness troubled the water of the sea. The candidate came out and climbed a mountain. There he met a naked woman and began to suckle at her breast. The woman, who was probably the Lady of the Water, said to him: 'You are my child; that is why I let you suckle at my breast. You will meet many hardships and be greatly wearied.' The husband of the Lady of the Water, the Lord of the Underworld, then gave him two guides, an ermine and a mouse, to lead him to the underworld. When they came to a high place, the guides showed him seven tents with torn roofs. He entered the first and there found the inhabitants of the underworld and the men of the Great Sickness (syphilis). These men tore out his heart and threw it into a pot. In other tents he met the Lord of Madness and the Lords of all the nervous disorders, as well as the evil shamans. Thus he learned the various diseases that torment mankind.

Still preceded by his guides, the candidate then came to the Land of the Shamanesses, who strengthened his throat and his voice. He was then carried to the shores of the Nine Seas. In the middle of one of them was an island, and in the middle of the island a young birch tree rose to the sky. It was the Tree of the Lord of the Earth. Beside it grew nine herbs, the ancestors of all the plants on earth. The tree was surrounded by seas, and in each of these swam a species of bird with its young. There were several kinds of ducks, a swan, and a sparrow-hawk. The candidate visited all these seas; some of them were salt, others so hot he could not go near the shore. After visiting the seas, the candidate raised his head and, in the top of the tree, saw men of various nations: Tavgi Samoyed. Russians, Dolgan, Yakut, and Tungus. He heard voices: 'It has been decided that you shall have a drum (that is, the body of a drum) from the branches of this tree.' He began to fly with the birds of the seas. As he left the shore, the Lord of the Tree called to him: 'My branch has just fallen; take it and make a drum of it that will serve you all your life.' The branch had three forks, and the Lord of the Tree bade him make three drums from it, to be kept by three women, each drum being for a special ceremony the first for shamanizing women in childbirth, the second for curing the sick, the third for finding men lost in the snow.

The Lord of the Tree also gave branches to all the men who were in the top of the tree. But, appearing from the tree up to the chest in human form, he added: 'One branch only I give not to the Shamans, for I keep it for the rest of mankind. They can make dwellings from it and so use it for their needs. I am the Tree that gives life-to all men.' Clasping the branch, the candidate was ready to resume his -flight when again he heard a human voice, this time revealing to him the medicinal virtues of the seven plants and giving him certain instructions concerning the art of shamanizing. But, the voice added, he must marry three women (which, in fact, he later did by marrying three orphan girls whom he had cured of smallpox).

And after that he came to an endless sea and there he found trees and seven stones. The stones spoke to him one after the other. The first had teeth like bears' teeth and a basket-shaped cavity, and it revealed to him that it was the earth's holding stone; it pressed on the fields with its weight, so that they should not be carried away by the wind. The second served to melt iron. He remained with these stones for seven days and so learned how they could be of use to men.

Then his two guides, the ermine and the mouse, led him to a high, rounded mountain. He saw an opening before him and entered a bright cave, covered with mirrors, in the middle of which there was something like a fire. He saw two women, naked but covered with hair, like reindeer. Then he saw that there was no fire burning but that the light came from above, through an opening. One of the women told him that she was pregnant and would give birth to two reindeer; one would be the sacrificial animal of the Dolgan and Evenki, the other that of the Tavgi. She also gave him a hair, which was to be useful to him when he shamanized for reindeer. The other woman also gave birth to two reindeer, symbols of the animals that would aid man in all his works and also supply his food. The cave had two openings, toward the north and toward the south; through each of them the young women sent a reindeer to serve the forest people (Dolgan and Evenki). The second woman, too, gave him a hair. When he shamanizes, he mentally turns toward the cave.

Then the candidate came to a desert and saw a distant mountain. After three days' travel he reached it, entered an opening, and came upon a naked man working a bellows. On the fire was a cauldron 'as big as half the earth.' The naked man saw him and caught him with a huge pair of tongs. The novice had time to think, 'I am dead !' The man cut off his head, chopped his body into bits, and put everything in the cauldron. There he boiled his body for three years. There were also three anvils, and the naked man forged the candidate's head on the third, which was the one on which the best shamans were forged. Then he threw the head into one of three pots that stood there, the one in which the water was the coldest. He now revealed to the candidate that, when he was called to cure someone, if the water in the ritual pot was very hot, it would be useless to shamanize, for the man was already lost; if the water was warm, be was sick but would recover; cold water denoted a healthy man.

The blacksmith then fished the candidate's bones out of a river, in which they were floating, put them together, and covered them with flesh again. He counted them and told him that he had three too many; he was therefore to procure three shaman's costumes. He forged his head and taught him how to read the letters that are inside it. He changed his eyes; and that is why, when he shamanizes, he does not see with his bodily eyes but with these mystical eyes. He pierced his ears, making him able to understand the language of plants. Then the candidate found himself on the summit of a mountain, and finally he woke in the yurt, among the family. Now he can sing and shamanize indefinitely, without ever growing tired.

M. Eliade, Shamanism: Archaic Techniques of Ecstasy (New York: Bollingen Series, LXXVI, 1964), PP. 38-42; translating and summarizing A. A. Popov, Tavgytsy. Materialy po etnografti avamskikh I vedeyevskikh tavgytsev (Moscow and Leningrad), 1936, pp 84 9.

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